Not much remains of the many day and boarding schools that dotted the landscape
around Oklahoma's Red River Valley. Just like with everything else in our standardized
world, education has become a national, rather than a community, affair. The Choctaw
and Chickasaw communities in the middle 19th century, however, invested a great deal
in localized education, knowing fully well what could happen if they didn't.

Throughout American history, Indians were given two "options:" assimilate, or be
annihilated. While early tribes fought to the bitter end against the European invaders,
other tribes learned that the only way to preserve themselves was by becoming more
like the whites. Churches established missionary schools to teach Indians how to be
more "Christian" and "American." Often, schools were placed not within  tribal
communities, but in far off locations, thus forcing children to live apart from their
families. This strategy had an intended effect: the schools rid the Indians of their
culture, all under the guise of "education."
Early Learning in the
Choctaw and Chickasaw Nations
This forced assimilation became a well-used tactic after the Plains Indian Wars of the 1870s. Hundreds of children from the
Sioux, Dakota, Blackfeet, and Cheyenne tribes (the Comanches and Kiowas to a far lesser degree*) were sent to boarding
schools in far-away states like Pennsylvania, where they could be "Americanized." However, while this idea gained wide
acceptance in the late 19th century, these kinds of programs had already been initiated under British colonial governments,
and continued during the Early Republic.

That's why it became very important for the Five Civilized Tribes, who had been forced to Indian Territory by the Jackson
government, to initiate what I'd call a "preemptive strike." They quickly established schools over which their nations could
maintain some control. They did this with the support of Presbyterian, Methodist, and Baptist missionary groups, who worked
in tandem with the nations to ensure their education.

The Choctaw Nation's first school was established within a decade of their forced ouster into today's Oklahoma. Wheelock
Academy, founded in 1842 as a joint effort by Choctaw leaders, Presbyterian missionaries, and Indian Bureau agents, at first
operated as a day school for both boys and girls. Religious education was emphasized, though missionaries lamented that
the Native Americans were not very receptive to their "Americanization" efforts. Located just east of Fort Towson, Wheelock
later became a boarding school for girls, with nearby Norwalk Academy serving boys.
Armstrong Academy, founded in 1845, became the premier
Choctaw school. It was self-sustaining, with corn fields and
vegetable gardens. Adults attended the school on Saturdays to
learn how to read and write, and students learned algebra,
classical literature, and geography as well as mechanical and
domestic skills. In 1862, Armstrong Academy became the seat
of the Choctaw confederacy, and continued to serve as the
Choctaw Nation capitol until the 1880s.

Other academies along the eastern Red River in Indian
Territory included the Spencer Academy for boys, founded in
1844 north of
Doaksville, which served as a Confederate
hospital. The 1850's Bloomfield Academy for girls near the
Colbert's Ferry landing also became a hospital during the war.
Wapanucka Academy for girls (it was co-educational for a time)
opened northeast of
Boggy Depot.

These schools operated as day schools, with more local
control, and boarding schools, which fell under the governance
and church boards and federal agencies. Often, a school that
had once been under local control would gradually become a
boarding school as population centers shifted away from the
schools. After the Chickasaws restored their nationhood in the
1850s, both Bloomfield and Wapanucka Academies came
under their sole jurisdiction.

The academies lasted well into the early 20th century.
Lamentably, fire consumed many of them. The wooden
buildings of the Bloomfield Academy burned down at least three
times before the decision was made to abandon the school.
Armstrong Academy was mostly brick built, but it, too,
experienced fires. A young woman from Doaksville recounted
her visits to the destroyed Armstrong Academy in the 1930s,
where she remembered "piles of bones" laying about in what
used to be the anatomy lab. Armstrong was never rebuilt,
either. Spencer Academy had a fiery death. An exception was
the Wapanucka Academy, which slowly crumbled away when it
closed in 1911.

Two academies still exist along the Red River, however.
Wheelock Academy is now a National Historic Landmark, and
the grounds are open every day. While many of the
outbuildings are in ruins, the wooden and white-washed
administration building, built in the 1880s, stands in the center.
A free museum is housed inside a wooden dormitory building.
Nearby is the Wheelock Presbyterian Church, built of solid
stone and dedicated in 1847. The adjacent graveyard includes
many burials of children who succumbed to scarlett fever.

The most impressive of these academies is
Goodland, but not
because of its architecture. Of all the academies I've mentioned
(and a few I didn't), Goodland is the only one still in operation.
Established in the 1850s as a mission school for orphaned
Indians near Grant, Goodland is now a Presbyterian boarding
school, taking care of children regardless of religious, national,
sexual, familial, socio-economic, or racial affiliation.

Except for Goodland and Wheelock, these historic schools only
exist as entries in history books. Although the academies could
be considered the heart and soul of the nations' establishment
in Indian Territory, often archaeological surveys are needed
just to pinpoint their locations. The only evidence of Armstrong,
Bloomfield, Wapanucka and Spencer Academies consist of
inaccessible cemeteries on private property. Other academies I
did not mention have not even received National Register
status because nothing remains of them.

These school are, without a doubt, incredibly important to
Oklahoma history. Hopefully, they'll continue to be recognized
by subsequent historians.

* Most Comanche and Kiowa children attended reservation
schools, run by missionaries, near Fort Sill.
Above: Wheelock Academy, now a
National Historic Site, was the first
school established in the Choctaw
Nation. Pictured above is the
administration building, which dates to
the 1880s.
Left: Goodland Academy, established
in the 1850s by Presbyterian
missionaries as an orphanage for
Indian boys, is still a boarding school
for children of any background. The
WPA entry gate, built in 1932, is
interesting because of the two sun
symbols that flank the school's name.
While the National Socialists of
Germany made this symbol
synonymous with evil, they actually
co-opted this ancient, positive
depiction of the sun from many
different cultures, including Native
Americans.
Above: Not much is left of Armstrong Academy
save for road signs indicating where this very
important school, which for 20 years served as
the seat of the Choctaw Nation, used to be. A
cemetery sits on private property and cannot be
accessed.
Above: Like Armstrong Academy, the only evidence
of Bloomfield Academy, established in the 1850s
near today's Durant, is a road sign. The
intersecting road is called "Bumpass," which makes
you wonder just in what kind of condition the road
used to be!
Above: This photo of Wapanucka Academy in Johnston
County was taken in the 1930s by researchers for the
National Historic Register. Today, the academy consists of
nothing more than a few pieces of rubble in a remote
farmer's field.
Above: Wheelock Academy's old buildings make for
some interesting photos. What's also cool is that
the wooden buildings survived for so long - most of
the other academies, including those made of
stone, fell victims to fire.
Above: Wheelock Academy was founded in part
by Presbyterian missionaries, who helped to build
the earliest stone church in Oklahoma. The
adjacent cemetery shows evidence of the sad
deaths of some of the children who lived at the
boarding school.
Trivia - Because what else is education for?

  • The famous and well-known gospel, "Swing Lo,
    Sweet Chariot," was first sung and heard at the
    Spencer Academy.
  • Many, if not all,  of these academies were built
    using slave labor.
  • Upon emancipation, black children whose families
    once belonged to the Nations could attend the
    academies until Indian Territory established
    segregated schools. White children could attend
    the academies if they were "sponsored" by Indian
    families.